In Partnership with THE JALC-ILO-MANDELA PRISON MINISTRY

The Methodist Law Centre - Prison Ministry

Ecumenical  Chaplaincy & Human Rights Advocacy

Our Mission

We exist to bring the light of justice and the hope of the Gospel to those behind bars. Through non-attorney administrative legal assistance, human rights advocacy, spiritual care, and community support, we walk alongside the incarcerated, their families, and those re-entering society.

Tom Tower, Christ Church, Oxford — where John Wesley and the Holy Club began their prison ministry in the 1720s

Tom Tower, Christ Church, Oxford — where John Wesley and the Holy Club began their prison ministry in the 1720s

Faith

Grounded in the Methodist tradition, we believe every person is worthy of dignity, grace, and a second chance.

Human Rights

We advocate for the rights of the incarcerated under the United Nations Nelson Mandela Standards and the International Labour Organization — ensuring every person is treated with dignity under international law.

Advocacy

We speak up for the voiceless — providing non-attorney administrative assistance, navigating correctional systems, and fighting for the human rights of the imprisoned.

The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor… to proclaim freedom for the prisoners.

Luke 4:18

I was in prison and you came to visit me… whatever you did for one of the least of these brothers and sisters of mine, you did for me.

Matthew 25:36, 40

The History of Early Methodist Prison Ministry

1720s England: Where It All Began

Prison ministry was not an optional charity for the early Methodists — it was a core demand of the Christian faith. John Wesley and the early Methodists viewed prison ministry not as a peripheral act of charity, but as an irreducible obligation of the Christian life.

1720sOxford, England

The Seeds of Social Holiness

In the early 1720s, the young John Wesley was already wrestling with the relationship between personal piety and public action. Influenced by the writings of William Law and the example of the early church, Wesley began to understand that genuine faith could not remain confined to private devotion — it must express itself in service to the poor, the sick, and the imprisoned.

November 1729Oxford University

The Holy Club Forms

John and Charles Wesley formed a strict religious study group at Oxford University. Mocked by peers as the "Holy Club" or "Methodists" due to their methodical schedules and disciplined approach to scripture, prayer, and fasting, the group initially focused on internal spiritual formation. Their trajectory changed entirely in the summer of 1730.

Summer 1730Oxford Castle Prison

William Morgan's Decisive Visit

Fellow Holy Club member William Morgan visited the Oxford Castle prison and a local workhouse — and was profoundly moved by what he found. He convinced John and Charles Wesley to join him. That first visit to Oxford Castle marked a turning point: the Methodists had encountered the imprisoned face to face, and they could not look away.

1730sOxford & Beyond

Systematic, Mandatory Visitation

The Methodists quickly turned prison visits into a mandatory weekly routine. They took detailed notes on prisoners' individual spiritual and physical needs. They provided food, medicine, books, and legal assistance to those who could not afford counsel. They held worship services and Bible studies inside the prison walls. What began as local outreach became a defining practice of the Methodist movement.

LifelongGreat Britain

A Campaign for Systemic Reform

John Wesley ultimately visited hundreds of prisons across Great Britain. His concern evolved from individual spiritual care into a passionate, lifelong campaign for systemic prison reform — advocating for humane conditions, the abolition of debtors' prisons, and the rehabilitation of offenders. Wesley understood that visiting the imprisoned was not charity. It was obedience — a direct command of Matthew 25 and Hebrews 13:3.

The Methodist Law Centre stands in this unbroken tradition. Prison ministry is not a program we run alongside our other work. It is the work — the irreducible expression of a faith that refuses to leave anyone behind.

What We Do

Serving Those in Need

Administrative Legal Assistance

Non-attorney administrative assistance for incarcerated individuals and their families — helping navigate grievance procedures, document preparation, correspondence with correctional facilities, and post-release administrative processes.

Prison Ministry

Regular visits, Bible studies, worship services, and spiritual counseling inside correctional facilities — bringing hope where it is needed most.

Human Rights Advocacy

Advocating for the humane treatment of incarcerated persons under the United Nations Nelson Mandela Rules and ILO standards — addressing grievances, documenting conditions, and supporting successful reentry into society.

Partner With Us

The Methodist Law Centre works alongside the JALC- Mandela Prison Ministry to serve incarcerated individuals and their families. Learn more about our shared mission or get involved today.

Rev. Ford standing beside the John Wesley statue — Founder of Methodism, 1703–1791

Rev. Roderick Ford standing at the statute of Rev. John Wesley (1703-1791), Co-Founder of Methodism.